Jul/080
gray
Things are rarely black or white; all or nothing. Most things in life reside in the “gray
areas;” on the fringes, in between. “God” is in the gray. This is hard. “God” resides here because this is where most people live. We need help sometimes. Answers aren’t always obvious. Existing and finding truth in the gray areas requires faith. And one’s truth is based exclusively on one’s faith. This is good. Many insist on absolutes when relative is really the only reality. This is common. It’s in the pursuing, the seeking, that we find what we’re looking for… in the gray. This is beautiful.
©2008 Tom Leu
Jun/081
“Reinventing the Sacred”
Reinventing the Sacred by Stuart A. Kauffman
If you’re one who enjoys deep, philosophical reflection, meaning-of-life-type books then Reinventing the Sacred, by a renowned biologist and complexity theorist, may just be for you. This book addresses the limitations of rationality (and reason) in the face of an evolving, creative universe. It’s heavy, yet helpful:
“One view of God is that God is our chosen name for the ceaseless creativity in the natural universe, biosphere, and human cultures. Because of this ceaseless creativity, we typically do not and cannot know what will happen. We live our lives forward, as Kierkegaard said. We live as if we knew, as Nietzsche said. We live our lives forward into mystery, and do so with faith and courage, for that is the mandate of life itself.
But the fact that we must live our lives forward into a ceaseless creativity that we cannot fully understand means that reason alone is an insufficient guide to living our lives. Reason, the center of the Enlightenment, is but one of the evolved, fully human means we use to live our lives. Reason itself has finally led us to see the inadequacy of reason. We must therefore reunite our full humanity. We must see ourselves whole, living in a creative world we can never fully know.” - Stuart A. Kauffman, Reinventing the Sacred
Whew! The translation you ask? Here’s my take in 87 words:
Reason and intelligence have limits that the most reasonable and intelligent among us, by definition, have to concede. To declare that we “know” what is impossible to know is unreasonable and the ultimate ignorance. We cannot know what we do not understand. Yet we understand that some things are unknowable. Moving forward through life we make our way while taking our best guesses at how things will play out. When we’re right, we say we knew it; when we’re wrong, we should say we knew that too. BUY the book.

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